HAZRAT KHIDR NEW GAIB

Sayyedina Khidr (Alay hissalaam) also knew the Ghayb?
Imam Tabari, Imam Qurtabi and Qadi Shawkani quote the following narration: 

Ibn Abbas reported that Khidr was a man who did all his work with the knowledge of the Ghayb because he knew the Ghayb. 

[Tafsir Tabari, Tafsir Qurtabi, Tafsir Fathul Qadir, by Imam Tabari, Qurtabi and Qadi Shawkani].

The above statement proves from a narration from a Sahabi, which is accepted by leading and reputable classical authorities, that it is permissible to say about Khidhr that he knew the Ghayb, so how can it possibly be wrong to say that Prophet Muhammad (May Allah bless him and grant him peace) also knows the Ghayb.

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SAHI MUSLIM

We also find the following clear cut hadith without any ambigious meanings from Sahih Muslim:

The Prophet (May Allah bless him and grant him peace) stated, “Allah put the earth before me and I saw it from the East to the West” 

[Muslim (Chapter of Excellence of the Prophet (May Allah bless him and grant him peace]

This Hadith is a proof that the Prophet (May Allah bless him and grant him peace) was bestowed with the knowledge of the whole world.

Hafidhh Ibn Kathir and Ibn Muhammad bin Abdul Wahhab al Najdi write:

Suad bin Qarib recited a poem in front of the Prophet (May Allah bless him and grant him peace), “I bear witness that there is none worthy of worship except Allah. Allah has made you the trustee over all the ghaib. 

[Sirat-un-Nabi and Mukhtasar Sirat ul Rasool, Storey on Swad bin Qariq by Hafidhh ibn Kathir and Ibn Muhammad bin Abdul Wahhab al Najdi]

Shaykh-ul-Islam, al-Hafidhh Ibn Hajar Asqalani writes that:

One of the qualities bestowed upon a Prophet is the quality that he knows what has already happened in the past and what will happen in the future. 

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FATHUL BARI

(Fathul Bari chap on Anbiya).

From all the above Ahadith it is proven that the Prophet (May Allah bless him and grant him peace) was bestowed with more knowledge, than any other in the creation by Allah Almighty. It is also clear that he, (May Allah bless him and grant him peace), has been bestowed with the knowledge of the past and future and it is therefore permissible to say that Prophet Muhammad (May Allah bless him and grant him peace) is the trustee of the knowledge of Ghayb.

It is proven from the above narrations that Allah Almighty bestowed (that is gave) our Prophet (May Allah bless him and grant him peace) the knowledge of the Ghayb, so it is permissible to say that he, (May Allah bless him and grant him peace) knows the Ghayb. Hence if someone says that they hold the Prophet to know the Ghayb(unseen), he is not committing Kufr or Shirk by holding such a belief.

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IBNE KATHIR

Hafidhh Ibn Kathir writes: 

A shepherd was with his goats. Upon which a wolf came and grabbed one goat and ran. The shepherd then chased after the wolf to get the goat back. The wolf then spoke to him and said, “Why do you take what food (rizq) which Allah has provided for me?” The shepherd was astonished that the wolf spoke. The wolf again said, “If you are so surprised that I can talk then go to Madina. You will find the last of the Prophets, and he can inform you of the Past and the Future”. The shepherd left his goats and went straight to the Prophet (May Allah bless him and grant him peace) and mentioned his experience. The Prophet (May Allah bless him and grant him peace) replied, “The wolf spoke the truth" Isnad (chain of narrators) for this hadith is (Jayid) Authentic. 

[Taareekh: Chapter of Miracles of Prophet [May Allah bless Him and grant Him peace]

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IMAM AHMMAD BIN HANBAL

Imam Ahmad bin Hanbal quotes the following narration which provides more evidence on the Prophets knowledge :

The Prophet (May Allah bless him and grant him peace) stated, “I have seen my Lord, He put His hands upon my chest, after which everything appeared before me and I recognized everything. 

[Musnad Ahmad Ibn Hanbal, vol 5, page 243] 

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IMAM BUKHARI

We find in a narration from the collection of Imam Bukhari :

Prophet Muhammad (May Allah bless him and grant him peace) stood up in one meeting and he started to tell us about events from the beginning of this world to the end and he told us about heaven and hell and about the people who were going to hell and who were going to heaven and what will be their places in heaven and hell. Of course, some people remember what he told us and some people have forgotten. 

(Bukhari, Chapter Bada-Ul-Khalq.) 

Imam Muslim writes that: 

The Prophet Muhammad (May Allah bless him and grant him peace) led the Fajr prayer and then sat on the pulpit, and until Zuhr he told the people of the things about the Unseen. After Zuhr, he sat on the pulpit and continued until Asar, then sat on the pulpit and continued until Maghrib prayer. He even informed of the dwellers of Paradise and Hell. 

(Muslim chapter on Fadial).

Hafidhh ibn Hajar Asqalani in his famous commentary to Sahih Bukhari writes that:

What Prophet Muhammad (May Allah bless him and grant him peace) told in that one meeting is a miracle of the Prophet and this should not be doubted. 

(Fathul Bari chap on Bada-Ul-Khalq).

Imam Bukhari writes: 

The Munafiqs (hypocrites- those who were outwardly Muslims but inwardly unbelievers) made an objection to the knowledge of the Prophet (May Allah bless him and grant him peace). The Prophet (May Allah bless him and grant him peace) stood on the pulpit and said, “Ask me what you will”.One person stood up and asked, “What will be my place in the Hereafter?” The Prophet replied, “Hell”. Another person whose name was Abdullah bin Huzaifa, (people doubted whether he was a legitimate child), stood up and asked, “Who is my Father?” The Prophet (May Allah bless him and grant him peace) replied, “Your Father is Huzaifa”. (The accusation on Abdullah bin Huzaifa was cleared.) The Prophet (May Allah bless him and grant him peace) repeated, “Ask me, ask me”. 

[Bukhari Kitab-ul-I’tisaam Muslim chap on Fadial].

It is evident from this Hadith that the only people who objected to the knowledge (Ilm-e-ghaib) of the Prophet (May Allah bless him and grant him peace) were the Munafiqs (hypocrites), and the belief that Allah informed His Prophet (May Allah bless him and grant him peace) of more knowledge than any one else is the belief of the blessed companions of the Prophet.

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ILME GAIB PROVE WITH QURAN

Quran says


This are the tidings of Unseen that We reveal to you in secret”.

Surah-Ale-Imran, verse 44.

“Nor will He disclose to you the secrets of the Unseen. But He chooses of His Apostles (For the purpose)”

Surah-Ale-Imran, verse 179.

“The Knower of Unseen reveals not His secret to anyone. Except to His chosen Messengers”.

Surah-Al-Jinn, verse 26.

“…Allah has sent down to you the Book and Wisdom and has taught to you what you did not know, and great is the grace of Allah upon you.” 

Surah Al-Nisa, Verse 113.

Imam Tabari writes under this verse:

Allah TA’ALA has told the Prophet (May Allah bless him and grant him peace), you must thank Allah TA’ALA Who has informed you of what has already happened and what will happen in the future and this is a great grace of Allah upon you. 

(Tafsir Tabari under verse 113 of Surah Al-Nisa). 

The above Qur’anic verses prove that Allah TA’ALA has given Muhammad (May Allah bless him and grant him peace) the knowledge of the Ghayb.

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Knowledge of Unseen (Ilm ul Gaib)

We, The Ahle As Sunnah, believe that Allah has given the knowledge of the Ghayb (unseen), to the Prophet [May Allah bless him and grant him peace], and that it is also permissable to say that our Prophet [May Allah bless him and grant him peace] knows the knowledge of the Ghayb. However, it is not possible, nor permissable to say that the Prophet’s [May Allah bless him and grant him peace] knowledge of the Ghayb is equal to that of Allah - or even like the knowledge of Allah, since Allah’s knowledge is His own and the Prophet’s [May Allah bless him and grant him peace] knowledge has been given to him by Allah. There are some people, who say to hold such beliefs will render that person a Kafir or an unbeliever. We will prove, with the help of Allah, that such a notion is not one of kufr.  FOR SPRITIAL HELP OR QUESTIONS E-MAIL Amelqadri@gmail.com DONT FORGET IN YOU PRAYERS  AMEL QADRI

WHAT IS GAIB

Brother lets first analyze what does the word Gaib means...?

Gaib means Unseen... Things which are not seen to a Normal Human being..then now what is the Defination of a NABI..Nabi is a person who gives knowledge of the Unseen..Gaib ki khabar dene waaale ko Nabi kehte hai..If your friend is saying that RasoolAllah  sal-lal-lahu alai hi wa sallam was a Nabi and he is doubting that whether he has knowledge of the unseen..It like he isintroducing you to someone he calls a Doctor and then asks i doubt whether he can Read and Write

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